The Day of Christ . Paul also called the day of Christ “that day” in his last letter. The phrases are found in 1 Corinthians 1. Corinthians 1. 1. Philippians 1. 6, 1. Timothy 1. 1. 8, 4. On the other hand, the phrase “the day of the Lord” (also called “that day”) is common throughout the Old Testament. The prophets referred constantly to it. In the New Testament, the Lord Jesus Christ, Paul, and Peter referred to it. Some of the passages are the following: Isaiah 2. Ezekiel 1. 3. 5; 3. Joel 1. 1. 5, 2. 1, 1. Amos 5. 1. 8, 5. 2. Obadiah 1. 1. 5; Zephaniah 1. Zechariah 1. 4. 1; Malachi 4. Matthew 2. 4. 1- 5. Acts 2. 2. 0; Romans 2. Thessalonians 5. 2; 2 Thessalonians 2. Peter 3. 1. 0; Revelation 1. Isaiah 2. 1. 1, 1. This day is a time of terror, darkness, and wrath. It is a “day of visitation” (Isaiah 1. Lord” (Ezekiel 7. Lord” (Zephaniah 1. Contrasting the Two Days. If you like the song, support the artists by purchasing the mp3. Used for worship at our church. New International Version and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. New Living Translation and every tongue confess that. Is Jesus the Angel of the Lord? Where is Jesus in the Old Testament? This article explains that Jesus is the Angel of the Lord in the Old Testament. A stark contrast exists between these two days. The chart below outlines the differences. Day of Christ. Day of the Lord. For the Church (the Body of Christ)For rejectors of Christ. A day of blessing and reward. A day of judgment. A heavenly hope. An earthly despair. Eagerly anticipated. Feared and dreaded. The Day of Christ. The chart below notes the verses that refer to the Day of Christ. Bible verses about The Bride Of Christ. Revelation 21:9-11 ESV / 101 helpful votes Helpful Not Helpful. Then came one of the seven angels who had the seven bowls.Home; Directories. Churches of Christ in the United States; Churches of Christ Worldwide; Churches of Christ Online; Register a New Church Profile; Update an Existing. Explanation of the name of the Lord Jesus Christ in the Bible. Christ; Christology; Names and titles; Life of Jesus; Gospels; Gospel harmony; Places; Virgin birth; Nativity; Baptism; Ministry; Miracles; Parables; Humiliation. They are all from Paul since God did not reveal it in the Old Testament, during Jesus’ earthly ministry, or later to the Twelve. The ascended Lord revealed this Day unto Paul for it is a day that has reference to the Church, the Body of Christ exclusively. Paul called it our “blessed hope” (Titus 2. Day of Christ. Comment. Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light (Romans 1. Paul’s first allusion to the Day of Christ encouraged the Romans to live holy lives. The salvation mentioned was the Lord’s return, the Rapture, when the believer will receive a resurrection body (glorification). Paul believed the Lord would return in his lifetime. I thank my God always concerning you for the grace of God which was given you in Christ Jesus,5 that in everything you were enriched in Him, in all speech and all knowledge,6 even as the testimony concerning Christ was confirmed in you,7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ,8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ (1 Corinthians 1. Paul wrote the Corinthians that they were enriched in Christ, in all speech and knowledge, that they were true believers, and lacked in no gift. They eagerly awaited the return of Christ who would establish them blameless until the end. No hint of judgment is in this day (cf. Thessalonians 1. 9- 1. Each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work (1 Corinthians 3. In the “day of Christ” believers works will be judged. This will most likely determine rewards, responsibilities, and rank. It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst. For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus,5 I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus. Paul’s judgment in the matter was “to deliver the person to Satan for the destruction of his flesh.” In other words, he prayed for his death so that he might be saved in the day of the Lord Jesus. Sometimes it is more merciful for someone to die before their normal time if their actions will harm the Church or themselves. This man was saved and Paul wanted the best for him when Christ returned for his Body. I thank my God in all my remembrance of you,4 always offering prayer with joy in my every prayer for you all,5 in view of your participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus (Philippians 1. The Philippians embraced the gospel faithfully from the beginning (the first convert in Europe was Lydia, cf. Acts 1. 6. 1. 4). Paul wrote encouragingly that God would continue his good work until Christ returned. Again, no mention of wrath is in the day. For God is my witness, how I long for you all with the affection of Christ Jesus. And this I pray, that your love may abound still more and more in real knowledge and all discernment,1. Christ; (Philippians 1. Paul expressed his love for these Philippians and prayed their love would abound in real knowledge (. They were his glory and he wanted his hard work to them to bear fruit and celebrate in their success when Christ returned for his Body. For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. For we write nothing else to you than what you read and understand, and I hope you will understand until the end; 1. Lord Jesus (2 Corinthians 1. Paul wrote the Corinthians that in good conscience he had conducted himself with integrity towards them. Together, they had a mutual source of pride: they could be proud of him and he them in the day of Christ. When Christ returns for his body there will great celebration and reward. Again, no hint of wrath, woe, or fear is present. The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 1. Rome, he eagerly searched for me and found me—1. Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus (2 Timothy 1. Paul asked the Lord for special mercy to Onesiphorus and his household for he had not been ashamed of Paul’s imprisonment but searched determinedly for him. Paul wished Onesiphorus reward when the Lord returned. No wrath. 6 For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. He knew he had been faithful to the Lord and that the Lord had a crown of righteousness for him when he returned as well as for all who eagerly anticipate His return. Once again, no mention of wrath or terror in this return of the Lord. The Day of the Lord. Many scriptures speak of the Day of the Lord (. It is concisely described by the prophet Zephaniah: 1. Near is the great day of the LORD, near and coming very quickly; Listen, the day of the LORD! In it the warrior cries out bitterly. A day of wrath is that day, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and thick darkness,1. A day of trumpet and battle cry against the fortified cities and the high corner towers. I will bring distress on men so that they will walk like the blind, because they have sinned against the LORD; And their blood will be poured out like dust and their flesh like dung. Neither their silver nor their gold will be able to deliver them. On the day of the LORD’s wrath; And all the earth will be devoured in the fire of His jealousy, for He will make a complete end, indeed a terrifying one, of all the inhabitants of the earth (Zephaniah 1. Jesus spoke of this day in Matthew 2. He echoed the horrors of this time with his words: 2. For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short (Matthew 2. The Day of the Lord is that time of judgment in which God will judge Israel for her unbelief (Jeremiah 3. Christ. The day will end with the return of the Lord (Matthew 2. Revelation 1. 9. 1. He warned his listeners to be prepared for this day (Matthew 2. The earliest reference to this day is in Psalm 2. An understanding of this Psalm is critical to a correct understanding of Jewish eschatology. It succinctly outlined the whole prophetic program for Israel (1st and 2nd Advents) and the Messianic Kingdom on earth. Psalm 2. Comment. Why are the nations in an uproar and the peoples devising a vain thing? Nations refer to Gentiles; peoples refers to Jews. The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,Verse 2 parallels verse one. Gentile powers consorted with Israel to crucify the Messiah and will consort again when the Antichrist comes. Let us tear their fetters apart and cast away their cords from us!”The mental attitude of rebellion of Jews and Gentiles against God’s rule. He who sits in the heavens laughs, the Lord scoffs at them. God laughs in scorn in response to man’s foolish rebellion (v. Then He will speak to them in His anger and terrify them in His fury, saying,This verse refers to God’s judgment primarily to the Day of the Lord. He will judge the world for its unbelief. But as for Me, I have installed My King upon Zion, My holy mountain.”God’s plan is for the Son to rule earth from Mt. Zion (Jerusalem). I will surely tell of the decree of the LORD: He said to Me, . How blessed are all who take refuge in Him!
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